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Zakat (Kitab Al-Zakat)
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ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ุณูููููุงููุ ุนููู ุงูุฒููููุฑููููุ ุนููู ู ูุญูู ููุฏู ุจููู ุฌูุจูููุฑู ุจููู ู ูุทูุนูู ูุ ุนููู ุฃูุจููููุ ููุจูููุบู ุจููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ููุงูู โ "โ ูุงู ููุฏูุฎููู ุงููุฌููููุฉู ููุงุทูุนู ุฑูุญูู ู โ" โ โ.โ
Jubair bin Mutโim reported on the authority of his father: The Prophet(๏ทบ) said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.
ุญูุฏููุซูููุง ุงุจููู ููุซููุฑูุ ุฃูุฎูุจูุฑูููุง ุณูููููุงููุ ุนููู ุงูุฃูุนูู ูุดูุ ููุงููุญูุณููู ุจููู ุนูู ูุฑููุ ููููุทูุฑูุ ุนููู ู ูุฌูุงููุฏูุ ุนููู ุนูุจูุฏู ุงูููููู ุจููู ุนูู ูุฑููุ - ููุงูู ุณูููููุงูู ููููู ู ููุฑูููุนููู ุณูููููู ูุงูู ุฅูููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ููุฑูููุนููู ููุทูุฑู ููุงููุญูุณููู - ููุงูู ููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ "โ ููููุณู ุงููููุงุตููู ุจูุงููู ูููุงููุฆู ููููููููู ุงููููุงุตููู ูููู ุงูููุฐูู ุฅูุฐูุง ููุทูุนูุชู ุฑูุญูู ููู ููุตูููููุง โ" โ โ.โ
Abd Allah bin `Amr said : (Sufyan said : The version of the narrator Sulaiman does not go back to The Prophet (SAWS). Fitr and al-Hasan reported from him ) : The Messenger of Allah (SAWS) said : One who compensates is not a man who unites relationship : but the man who unites relationship is the one who joins it when the relationship is cut off.
ุญูุฏููุซูููุง ุญูููุตู ุจููู ุนูู ูุฑูุ ุญูุฏููุซูููุง ุดูุนูุจูุฉูุ ุนููู ุนูู ูุฑูู ุจููู ู ูุฑููุฉูุ ุนููู ุนูุจูุฏู ุงูููููู ุจููู ุงููุญูุงุฑูุซูุ ุนููู ุฃูุจูู ููุซููุฑูุ ุนููู ุนูุจูุฏู ุงูููููู ุจููู ุนูู ูุฑููุ ููุงูู ุฎูุทูุจู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููููุงูู โ "โ ุฅููููุงููู ู ููุงูุดููุญูู ููุฅููููู ูุง ูููููู ู ููู ููุงูู ููุจูููููู ู ุจูุงูุดููุญูู ุฃูู ูุฑูููู ู ุจูุงููุจูุฎููู ููุจูุฎููููุง ููุฃูู ูุฑูููู ู ุจูุงููููุทููุนูุฉู ููููุทูุนููุง ููุฃูู ูุฑูููู ู ุจูุงููููุฌููุฑู ููููุฌูุฑููุง โ" โ โ.โ
Narrated Abdullah ibn Amr ibn al-'As: The Messenger of Allah (๏ทบ) preached and said: Abstain from avarice, for those who had been before you were annihilated due to avarice. It (avarice) commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives, so they cut off. It commanded them to show profligacy, so they showed it.
ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ุฅูุณูู ูุงุนููููุ ุฃูุฎูุจูุฑูููุง ุฃูููููุจูุ ุญูุฏููุซูููุง ุนูุจูุฏู ุงูููููู ุจููู ุฃูุจูู ู ูููููููุฉูุ ุญูุฏููุซูุชูููู ุฃูุณูู ูุงุกู ุจูููุชู ุฃูุจูู ุจูููุฑูุ ููุงููุชู ููููุชู ููุง ุฑูุณูููู ุงูููููู ู ูุง ููู ุดูููุกู ุฅููุงูู ู ูุง ุฃูุฏูุฎููู ุนูููููู ุงูุฒููุจูููุฑู ุจูููุชููู ุฃูููุฃูุนูุทูู ู ููููู ููุงูู โ "โ ุฃูุนูุทูู ูููุงู ุชููููู ููููููููู ุนููููููู โ" โ โ.โ
Asma, daughter of Abu Bakr, said : I said : Messenger of Allah(SAWS), I have nothing of my own except what al-Zubair (her husband) brings to me in his house: should I spend out of it? He said : Give and do not hoard so your sustenance will be hoarded.
ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ุฅูุณูู ูุงุนููููุ ุฃูุฎูุจูุฑูููุง ุฃูููููุจูุ ุนููู ุนูุจูุฏู ุงูููููู ุจููู ุฃูุจูู ู ูููููููุฉูุ ุนููู ุนูุงุฆูุดูุฉูุ ุฃููููููุง ุฐูููุฑูุชู ุนูุฏููุฉู ู ููู ู ูุณูุงููููู - ููุงูู ุฃูุจูู ุฏูุงููุฏู ููููุงูู ุบูููุฑููู ุฃููู ุนูุฏููุฉู ู ููู ุตูุฏูููุฉู - ููููุงูู ููููุง ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ "โ ุฃูุนูุทูู ูููุงู ุชูุญูุตูู ููููุญูุตููู ุนููููููู โ" โ โ.โ
Abu Mulaykah reported: Aisha counted a number of indigents. AbuDawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah (๏ทบ) said: Give and do not calculate, so calculation will be made against you.